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Second-wave feminism


Second-wave Feminism, also called The Feminist Movement, or the Women's Liberation Movement, is a period of feminist activity. In the United States it began during the early 1960s and lasted through the late 1990s. In Turkey and Israel it began in the 1980s, and it began at other times in other countries.

Whereas first-wave feminism focused mainly on overturning legal obstacles to gender equality (i.e. voting rights, property rights), second-wave feminism broadened the debate to a wide range of issues: sexuality, family, the workplace, reproductive rights, de facto inequalities, and official legal inequalities. Second-wave Feminism radically changed the face of western culture, leading to marital rape laws, establishment of rape crisis and battered women's shelters, significant changes in custody and divorce law, and widespread integration of women into sports activities and the workplace. It also tried and failed to add the Equal Rights Amendment to the United States Constitution.

Many feminists view the second-wave feminist era as ending with the intra-feminism disputes of the Feminist Sex Wars over issues such as sexuality and pornography, which ushered in the era of third-wave feminism.

 

Overview


The second wave of feminism in North America came as a response to the experiences of women after World War II: the late 1940s post-war boom, which was an era characterized by an unprecedented economic growth, a baby boom, and a move to the suburbs encouraged companionate marriages. This life was clearly illustrated by the media of the time; for example television shows such as Father Knows Best and Leave It to Beaver idealized domesticity.

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French writer Simone de Beauvoir had in the 1940s examined the notion of women being perceived as "other" in the patriarchal society. She went on to conclude that male-centered ideology was being accepted as a norm and enforced by the ongoing development of myths, and that the fact that women are capable of getting pregnant, lactating, and menstruating is in no way a valid cause or explanation to place them as the "second sex".

Beauvoir's book influenced Betty Friedan, who in her 1963 bestselling book The Feminine Mystique explicitly objected to the mainstream media image of women, stating that placing women at home limited their possibilities, and wasted talent and potential. The perfect nuclear family image depicted and strongly marketed at the time, she wrote, did not reflect happiness and was rather degrading for women.

This book is widely credited with having begun second-wave feminism.

Though it is widely accepted that the movement lasted from the 1960s into the late 1990s, the exact years of the movement are more difficult to pinpoint and are often disputed. The movement is usually believed to have begun in 1963, when "Mother of the Movement" Betty Friedan published The Feminine Mystique, and President John F. Kennedy's Presidential Commission on the Status of Women released its report on gender inequality. The report, which revealed great discrimination against women in American life, along with Friedan's book, which spoke to the discontent of many women (especially housewives), led to the formation of many local, state, and federal government women's groups as well as many independent women's liberation organizations. Friedan was referencing a "movement" as early as 1964.

The movement grew with legal victories such as the Equal Pay Act of 1963, Title VII of the Civil Rights Act of 1964, and the Griswold v. Connecticut Supreme Court ruling of 1965; in 1966 Friedan joined other women and men to found the National Organization for Women.

Amongst the most significant legal victories of the movement after the formation of NOW were a 1967 Executive Order extending full Affirmative Action rights to women, Title IX and the Women's Educational Equity Act (1972 and 1974, respectively, educational equality), Title X (1970, health and family planning), the Equal Credit Opportunity Act (1974), the Pregnancy Discrimination Act of 1978, the illegalization of marital rape (although not illegalized in all states until 1993), the legalization of no-fault divorce (although not allowed in all states until 2010), a 1975 law requiring the U.S. Military Academies to admit women, and many Supreme Court cases, perhaps most notably Reed v. Reed of 1971 and Roe v. Wade of 1973. However, the changing of social attitudes towards women is usually considered the greatest success of the women's movement.

By the early 1980s, it was largely perceived that women had met their goals and succeeded in changing social attitudes towards gender roles, repealing oppressive laws that were based on sex, integrating the "boys' clubs" such as Military academies, the United States armed forces, NASA, single-sex colleges, men's clubs, and the Supreme Court, and illegalizing gender discrimination. However, in 1982 adding the Equal Rights Amendment to the United States Constitution failed, three states short of ratification.

Second-wave feminism was largely successful, with the failure of the ratification of the ERA the only major legislative defeat. Efforts to ratify it have continued, and twenty-one states now have ERAs in their state constitutions. Furthermore, many women's groups are still active and are major political forces. As of 2011, more women earn bachelor's degrees than men, half of the Ivy League presidents are women, the numbers of women in government and traditionally male-dominated fields have dramatically increased, and in 2009 the percentage of women in the American workforce temporarily surpassed that of men. The salary of the average American woman has also increased over time, although as of 2008 it is only 77% of the average man's salary, a phenomenon often referred to as the Gender Pay Gap. Whether this is due to discrimination is very hotly disputed, however economists and sociologists have provided evidence to that effect.

 

View on popular culture


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Second-wave feminists viewed popular culture as sexist, and created pop culture of their own to counteract this. Artist Helen Reddy’s song “I Am Woman” played a large role in popular culture and became a feminist anthem; Reddy came to be known as a "feminist poster girl" or a "feminist icon." “One project of second wave feminism was to create ‘positive’ images of women, to act as a counterweight to the dominant images circulating in popular culture and to raise women’s consciousness of their oppressions." (Arrow, Michelle. 2007).





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